Religious Discrimiantion Bill by One Nation a "unholy mess"

One Nations’ Anti-Discrimination Bill to create havoc in law and practise.

Religious Discrimiantion Bill by One Nation a "unholy mess"The Anti-Discrimination Bill proposed by One Nation will create legal havoc.

The Public Interest Advocacy Centre (PIAC) made a submission to the NSW Inquiry into the Anti-Discrimination Amendment (Religious Freedoms and Equality) Bill 2020 asking that the Bill not be introduced into law.

From overly broad definitions to unnecessary and unjustifiable limitations on tests, the PIAC slammed the bill proposed by One Nation. They say it “deviates from standard anti-discrimination protections in a number of important and substantive ways”.

The bill prioritises religious beliefs over the rights of others. Privileges are provided to schools, charities and even some commercial businesses to discriminate against others.

More than 80 organisations have come together to also urge the NSW Parliament to not implement this bill. These include:

  • Sydney Gay and Lesbian Mardi Gras
  • ACON
  • Western Sydney Community Forum
  • Diversity Council of Australia
  • Women With Disabilities Australia
  • The Foundation for Young Australians
  • NSW Teachers Federation
  • The Royal Australian College of General Practitioners
  • Wagga Women’s Health Centre
  • Uniting NSW/ACT
  • Unions NSW
  • NSW Women’s Electoral Lobby; and
  • BLAQ Aboriginal Corporation are amongst the 80 groups that have signed the joint statement.

Illogical bill from start to finish

One Nation NSW Legislative Council Leader Mark Latham
One Nation NSW Legislative Council Leader Mark Latham

One Nation NSW Legislative Council Leader Mark Latham urged people to read the explanatory notes to get a full understanding of the bill.

The notes of the bill provide an example of how this bill would work:

“A Satanist requests that a publisher print materials that promote the teachings of Satanism. A Jewish employee of the publisher requests that she not be required to facilitate the order …”

Senior policy officer at the PIAC Alastair Lawrie explains the issues with this logic.

“How would the bill resolve this issue? According to the notes, the employer cannot require the employee to undertake the task if another employee can do the work or “where alternative publishers are reasonably available to facilitate the order”.

In other words, an employee can refuse to perform the core component of their role (in this case, publishing materials) solely on the basis of their personal religious beliefs, even if this means sending the customer’s business to a competitor.

This would give employees the right to veto the decisions of their employer, including what goods and services are offered and to whom.

And what of the customer? In this example, they are turned away by the publisher because their religious belief does not accord with that of the employee, which is surely the type of discrimination that should be prohibited under a genuine Religious Discrimination Bill.

On the basis of the One Nation bill, employees may refuse to provide goods or services to a wide range of people because of their religious beliefs. This could include:

  • single parents,
  • unmarried couples,
  • women,
  • people with disability,
  • lesbian,
  • gay,
  • bisexual,
  • transgender

and the list goes on.

There would be no way of knowing in advance whether a particular business would refuse to serve you. It comes down to the views of the employee working at the business on that particular day.

Employers will have to choose to either:

  1. Enforce that your employees carry out the requirements of their jobs. This means that they risk a discrimination of religious belief claim if they serve someone their religion doesn’t agree with; or
  2. have their employees make decisions on who to serve based on religion.  This means that they risk a discrimination complaint from the customer and a loss in income/business.

As Alastair Lawrie describes, “It’s an unholy mess.”

A big step backwards for equality

The bill by One Nation would backflip what has been years of work for the protection of minority groups including the LGBTQI+ community.

CEO of Equality Australia Anna Brown understands that more is needed to prevent discrimination based on faith, but that this bill simply does not do that.

“This Bill is a threat to hard-won gains for equality. It takes us backwards and threatens inclusion for LGBTIQ+ people, women, and even people of faith. It’s important that people of faith are protected from discrimination but that cannot extend to a right to discriminate against anyone else.”

CEO of the Sydney Gay and Lesbian Mardi Gras Albert Kruger adds: “The proposed Bill to redefine anti-discrimination law in NSW has serious problems which would create problematic double standards. It would make it possible for faith-based organisations to challenge existing inclusive policies and programs, and would give protection to religious activities which are unlawful – including unfair treatment of minorities.”

The key issue is the lack of balance that this bill provides. As CEO of Women’s Safety NSW Hayley Foster describes: “Although Women’s Safety NSW respects and acknowledges religious freedoms, when it conflicts with such essential human rights, we must weigh up the importance of these, and the way in which they interact and compete with one another. This Bill does not provide an appropriate balance on this basis, placing religious freedom on a pedestal over the rights of women and girl’s health and bodily autonomy.”

Specific Issues

This bill involves a range of problems. As outlined by PIAC in their submissions to the Inquiry, these problems include:

  • An overly broad, vague and subjective definition of religious belief
  • An overly broad definition of religious activity, which would extend to protect activity that is currently unlawful
  • Unnecessary and unjustifiable limitations on the test for indirect discrimination (through proposed ‘protected activity’ provisions in relation to employment, qualifying bodies and education)
  • Unnecessary and unjustifiable limitations on protections against discrimination on the basis of religious dress
  • An overly broad, and unnecessary, definition of religious ethos organisation, which would protect discrimination by commercial businesses
  • Overly broad, and unnecessary, new exceptions for religious ethos organisations
  • An unprecedented right for religious organisations to bring discrimination complaints on their own behalf, when discrimination laws should instead protect the rights of natural persons, and
  • A novel and unnecessary proposed objects clause for the Act that would skew anti-discrimination complaints processes in favour of religious individuals and organisations at the expense of the rights of others.

The bill put forward by One Nation is a mess in both law and practice.

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Sydney NSW 2000

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